Fana and Baka: Effacement and Abiding in Sufism
In Awarif-ul-Maarif, fana and baka name the effacement of the veils and abiding in God — the classical Sufi glossary explained.
Sufi teaching on the states of the heart — fana and baqa, qabd and bast, wakt and nafs — and the remembrance the tradition joins to them.
In Awarif-ul-Maarif, fana and baka name the effacement of the veils and abiding in God — the classical Sufi glossary explained.
Contraction and expansion of the Sufi heart: kabz and bast, with the discipline of taking shelter in God in the moment of joy.
Wakt and nafas in Sufi teaching: three kinds of sacred time, the master of the present moment, and living by the breath.
The aurad dawn practices of Awarif-ul-Maarif: answering the adhan, renewing shahada, two rak’ahs with Kafirun and Ikhlas, and istighfar.
Hazrat ‘Umar Suhrawardi’s conditions of khilvat: purity of intention, cleared debts, silence and wakefulness before forty mornings of retreat.
A dhikr for rizq from Al-Jawahir al-Khamsa: the Friday-after-Fajr names-dhikr the book attributes to Qudurat Allah Khwaja, with tawakkul and no guarantees.
Al-Jawahir al-Khamsa preserves a monthly salawat calendar: Sha’ban rak’ah, the Ragha’ib night, Ashura, Safar and Arafah strands of blessing.
How Al-Jawahir al-Khamsa treats laziness in worship: a 206-recitation names-dua, a week of mornings, and sincere conviction as the stated condition.
Al-Jawahir al-Khamsa’s forgetfulness remedy: a six-recitation names-formula, continuity with the alchemy of happiness, and the adab of regular wird.
From Al-Jawahir al-Khamsa: the six-rak’ah prayer of need, a sujud invocation, divine names, and the aid-of-the-distressed strand of dua for needs.